Here's how Barbour recalled the group:
"You heard of the Citizens Councils? Up north they think it was like the KKK. Where I come from it was an organization of town leaders. In Yazoo City they passed a resolution that said anybody who started a chapter of the Klan would get their ass run out of town. If you had a job, you'd lose it. If you had a store, they'd see nobody shopped there. We didn't have a problem with the Klan in Yazoo City."
So, I asked Turner, does Barbour have any comment on the Citizen Council movement's basis in white supremacy, and its work of launching economic boycotts to cut off employment and business for African-Americans who became active for civil rights -- including that notable occasion in Yazoo City?
"Gov. Barbour did not comment on the Citizens Council movement's history," Turner responded. "He commented on the business community in Yazoo City, Mississippi."
I asked further about the Citizen Council movement's white supremacist activities, such as the boycotts in Barbour's hometown. "I'm not aware that that's accurate," Turner said. "I'm not aware that he [Barbour] has any statement on that. I'm aware of the statement that he made in context of how he made it."
After being pressed further on whether Barbour's comments about the Citizens Councils were accurate, Turner said: "I'm aware of what the governor said in this interview. I'm not gonna get into the business of trying to twist what the governor said, or to manipulate it."
What does he mean by manipulate it, I asked?
"Your questions are very angular, let's say that," said Turner. "You have a very specific point that you're trying to drive at, and you're trying to paint the governor as a racist. And nothing could be further from the truth."
I then responded that I was not asking about whether Barbour is a racist, but was asking about whether it is true or not that the group he praised was a racist organization?
"It was an organization in Yazoo City that was, you know, a group of the town leaders and business people," Turner responded, then referring back to Barbour's comment. "And they passed a resolution that said anybody who started a chapter of the Klan would get their ass run out of town. And that doesn't sound like a racist to me. Does it to you?"
Turner then repeatedly asked me that question, whether the group in Yazoo City sounds racist from its anti-Klan policies. I responded again by asking about the same Yazoo City group that launched boycotts of African-Americans who sought civil rights.
Turner asked me a question right back. "Do you have any comment that throughout the history of America things have changed?" he said. "Do you have any comment that there were riots in Northern cities, as well as how there were problems in Southern cities?" Turner then pointed out that civil rights was an issue for the whole country, including places like Boston, and not just the South. And as he also added again, things have changed.
"Tell me what in Gov. Barbour's past gives any indication of any racist leanings, and I'll be glad to address the question," said Turner. "Otherwise, it's not a legitimate question. There's nothing in his past that shows that. If you pick out a sentence or a paragraph out of a fairly long article and harp on it, you can manipulate it. And that sounds to me like what you're trying to do."
I then asked again: Does Barbour have any comment on the Citizen Council movement's white supremacist activities, that it was founded to oppose Brown v. Board of Education, and the Yazoo City chapter's activities to deter African-Americans from seeking civil rights?
"The governor's comment on the Citizens Council in Yazoo City when he was growing up is right there in front of you," Turner concluded.
For more information about that boycott by the Yazoo City council, here's a key excerpt from a contemporary article by David Halberstam in Commentary magazine, entitled "The White Citizens Councils: Respectable Means for Unrespectable Ends":
"Look," said Nick Roberts of the Yazoo City Citizens Council, explaining why 51 of 53 Negroes who had signed an integration petition withdrew their names, "if a man works for you, and you believe in something, and that man is working against it and undermining it, why you don't want him working for you-of course you don't."
In Yazoo City, in August 1955, the Council members fired signers of the integration petition, or prevailed upon other white employers to get them fired. But the WCC continues to deny that it uses economic force: all the Council did in Yazoo City was to provide information (a full-page ad in the local weekly listing the "offenders"); spontaneous public feeling did the rest.